Apparition in the Woods - Rescuing Sibelius from Silence

Composing music may be the loneliest of artistic pursuits. It is a laborious traversal of an imaginary landscape. Emerging from the process is an art work in code, which other musicians must be persuaded to unravel. Nameless terrors creep into the limbo between composition and performance, during which a score sits mutely on the desk. Hans Pfitzner dramatized that moment of panic and doubt in “Palestrina,” his 1917 “musical legend” about the life of the Italian Renaissance master. The character of Palestrina speaks for colleagues across the centuries when he stops his work to cry, “What is the point of all this? Ach, what is it for?”

The Finnish composer Jean Sibelius may have asked that question once too often. The crisis point of his career arrived in the late nineteen-twenties and the early thirties, when he was being lionized as a new Beethoven in England and America, and dismissed as a purveyor of kitsch in the tastemaking European music centers, where atonality and other modern languages dominated the scene. The contrasts in the reception of his music, with its extremes of splendor and strangeness, matched the manic-depressive extremes of his personality—an alcoholic oscillation between grandiosity and self-loathing. Sometimes he believed that he was in direct communication with the Almighty (“For an instant God opens his door and His orchestra plays the Fifth Symphony,” he wrote in a letter) and sometimes he felt worthless. In 1927, when he was sixty-one, he wrote in his diary, “Isolation and loneliness are driving me to despair. . . . In order to survive, I have to have alcohol. . . . Am abused, alone, and all my real friends are dead. My prestige here at present is rock-bottom. Impossible to work. If only there were a way out.”

Read full article (The New Yorker)